Wednesday, November 19, 2014

A Flying Dreamer

The Dog StarsThe Dog Stars 
by Peter Heller


“Funny how you can live your whole life waiting and not know it... Waiting for your real life to begin. Maybe the most real thing the end. To realize when it's too late. I know now that I loved him more than anything on earth or off of it.”  ― Peter Heller, The Dog Stars



Flying in an old Cessna with his dog provides consolation for Hig the narrator of this engaging story of a not too distant future time on an Earth that is slowly dying. Hig has already lost his wife, his friends, and is marooned at a small abandoned airport in Colorado with his dog Jasper and his partner and friend (perhaps) Bangley. He relates, "I took up flying with the sense of coming to something I had been meant to do all my life."

Hig introduces himself as a flying dreamer. He compares the state of the world to that described in the book of Lamentations in the Old Testament: "deserted lies the city, once so full of people! How like a widow is she, who once was great among the nations! She who was queen among the provinces has now become a slave. Bitterly she weeps at night, tears are upon her cheeks. Among all her lovers there is none to comfort her. All her friends have betrayed her; they have become her enemies. (Lamentations 1:1-2)

Somewhat reminiscent of Cormac McCarthy’s The Road, the catastrophe that has turned the world into its cataclysmic state remains unnamed, but it involves “The Blood,” a highly virulent and contagious disease that has drastically reduced the population and has turned most of the remaining survivors into grim hangers-on, fiercely protective of their limited territory. Hig periodically takes his 1956 Cessna out to survey the harsh and formidable landscape. While on rare occasions he spots a few Mennonites, fear of “The Blood” generally keeps people at more than arm’s length. Hig has established a defensive perimeter by a large berm, competently guarded by Bangley, a terrifying friend but exactly the kind of guy you want on your side, since he can spot intruders from hundreds of yards away, and he has plenty of firepower to defend you.

Hig dreams of the loss of his wife, Melissa, but the one thing that keeps him persevering is the companionship of his dog. One morning, however, Jasper does not wake up. His death during the night affects Hig more than anything since the passing of his wife -- he cannot function for three days: "It is the third day. At daybreak I shift, feel him in the quilt and have forgotten and then a moment where I remember and still expect him to stir. . . And then I sob. Sob and sob. And rouse myself and carry him in the quilt curled, carry him just under the trees and begin to dig." (p 112)

During one of his flights Hig hears a voice on the radio coming from Grand Junction. Haunted by thoughts of what the voice may mean he takes off one day in search of fellow survivors. He flies alone and notes how "normal the absences" of life and sound are. He eventually lands at Grand Junction and comes across Pops and Cima, a father and daughter who are barely eking out a living off the land by gardening and tending a few emaciated sheep. Like Bangley, Pops is laconic and doesn't yield much, but Hig understandably finds himself attracted to Cima, the only woman for hundreds of miles and a replacement for the ache Hig feels in having lost his pregnant wife, Melissa, years before. He notes that it is "funny how you can live a whole life waiting and not know it." (p 215)Perhaps there is a possibility of a new life. Perhaps not: “Life and death lived inside each other. That's what occurred to me. Death was inside all of us, waiting for warmer nights, a compromised system, a beetle, as in the now dying black timber on the mountains.”

Peter Heller's narrator intersperses Beckett-like dialogue with brief yet elegant descriptions of the land, his dreams, and his melancholy longing for a warming world that is dying around him. The dystopic scenery yields to Hig's generally positive attitude once he has recovered, as much as anyone can, from his losses. I enjoyed the novel's unique mix of realistic life in a bleak apocalyptic world while experiencing the leavening effect of nostalgia for love lost and a spirit that will not be denied.


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Poem for Today





When Will I Be Home? 

by Li Shang Yin







When Will I Be Home?

When will I be home? I don't know.
In the mountains, in the rainy night,
The autumn lake is flooded.
Someday we will be back together again.
We will sit in the candlelight by the west window,
And I will tell you how I remembered you
Tonight on the stormy mountain.

translated from the Chinese by Kenneth Rexroth and published in One Hundred Poems from the Chinese.  New Directions, 1970.

Monday, November 17, 2014

Jane Eyre Read-along: Week 9




Welcome to the ninth week of 
the 2014 Jane Eyre Read-Along,
brought to you by




Introduction:  "Jane! Jane! Jane!"


In this weeks reading Jane has been living for some time with her cousins, St. John Rivers, Mary and Diana.  One night shortly after going to bed she has a feeling that startles her and hears a voice:

"The feeling was not like an electric shock, but was quite as  sharp, as strange, as startling:  it acted on my senses as if their utmost activity hitherto had been but torpor . . .
I heard a voice somewhere cry --
'Jane!  Jane!  Jane!'  -- nothing more"




This Week's Discussion Questions for 
Chapters 34 - 38
(Questions Provided by



1.) The marriage that St. John Rivers proposes to Jane would be unconventional from an emotional point of view. What do you think about this hypothetical match? 

I agree with Jane that it is not reasonable because St John is proposing it for the wrong reasons.  Rather than professing his love he merely feels that a woman working with him as a missionary who was not married to him would create to great a stigma.  While Jane desires to help him she realizes that marriage is out of the question.
    

2.) In what ways are St. John Rivers and Rochester alike?
  
I see in both men a hard resolve to act in certain ways that represent a will that refuses to compromise or even consider alternative views.  In Rochester's case this is more understandable, but I am surprised that St. John Rivers' faith allows him to be so uncritical when reviewing his own attitudes. 


3.) Is it surprising that someone with the strength of character that Jane possesses would be so influenced by St. John Rivers as to almost accede to his marriage proposal?

Yes, it was surprising to me.  In spite of a strong will that she had demonstrated almost from the beginning of the story she almost acceded.  Not only that,  she had such a long battle within herself over his proposal.  After the second time she turned him down I expected that she would put it behind her.  I found this one of only a very few aspects of the story that disappointed me a bit.
  

4.) What do you think of the seemingly psychic connection that manifests itself between Jane and Rochester at a critical moment in the plot?

I think this is part of the magic that happens when two people have a true connection with each other based on love.  They may try to deny their feelings and turn away for a time, as Jane did in running off and almost starving to death;  but eventually they come together.


5.) What do you think would have happened if, upon her return to Rochester, Jane had found Rochester's first wife, Bertha, to be still alive?

I think that Jane would not have agreed to Rochester's original proposal.  However I imagine she might have worked with Rochester to find a way around the existence of Bertha as an impediment to their marriage.


6.) By the end of the novel, how has Rochester changed? 

The most important change is his realization, shared by Jane, that he can live a better life through the fulfillment of loving and living for another person.  I think that in doing this he has overcome his spiritual blindness;  this happy event is underscored by the partial recovery of his physical sight.


7.) How satisfied are you with the ending of this novel?

The book is one I have read and reread with increasing enjoyment.  I admire Jane's character and enjoy the literary quality of Charlotte's creation.  Once again, I am as satisfied as Jane and Rochester are happy.  
They have become fulfilled with their life together and with a son who has inherited Rochester's brilliant black eyes.  The reward for Jane's perseverance and the redemption of Rochester are all one could ask for.

Tuesday, November 11, 2014

Two Families in Western Australia

CloudstreetCloudstreet 
by Tim Winton


"Summer came whirling out of the night and stuck fast.  One morning late in November everybody got up at Cloudstreet and saw the white heat washing in through the windows.  The wild oats and buffalo grass were brown and crisp.  The sky was the colour of kerosene.  The air was thin and volatile.  Smoke rolled along the tracks as men began the burn off on the embankment.  Birds cut singing down to a few necessary phrases, and beneath them in the streets, the tar began to bubble." (p 125)


This amazing novel chronicles the lives of two working class Australian families who come to live together at One Cloud Street, in a suburb of Perth, Western Australia, over a period of twenty years, from the nineteen forties to the sixties. Cloudstreet is above all an exploration and celebration of life and what it means, albeit from a very particular point of view. Every character undergoes a personal journey, some longer, harder and more greatly resisted than others, though a feature of all the characters' journeys is the realization of the importance of family and belonging within it. Within this exploration is a demonstration of the nature of the relationship between family and identity, in which an individual's role within their family is considered to be of paramount importance.

Within each of the two families the character of their members blend to provide a sort of family character. Early in the story the Pickles family moves to Cloud Street. As Rose Pickles walks through the dusty empty house she thinks:
"Cloud Street had a good sound to it. Well, depending on how you looked at it. And right now she preferred to think of the big win and not the losses she knew would probably come." (p 38)
As they settle into the large house at Cloud Street the differences between the families become apparent with one demonstrating a sort of free spirit (Rose's father likes to gamble) while the other is much more disciplined through hard work and saving. The Lambs find meaning in industry and in God’s grace; the Pickles, in luck. Each family seeks spiritual guidance in its own way while trying to forget the personal disaster that, in a way, began their journey.

The novel reflects a sense of nostalgia for a time with a greater sense of family and home. For some, like myself, the nostalgia bridged the gap between the strangeness of Western Australia and my own not dissimilar family background growing up in the fifties and sixties in a small Midwestern town. Some of the characters try to break free from the routine of this life. One of these, Rose Pickles,  was willing to break free from the expectations of her family. She was a likable character from her introduction in the story, in part because she was a reader.  But I knew she was my kind of person when she fell in love with one of my favorite novels:
"Rose Pickles read Jane Eyre and decided never to give it back to the public library.  She 
scraped and rubbed to remove all signs of ownership from it, but each morning she woke to see the stamp still bright on the endpapers: CITY OF PERTH.  In the end she cut it out, but it always grew back in her mind's eye.  She took it back and her old man paid the fine.  They cancelled her membership." (p 127)
Her family could not afford many books, not even great novels like Jane Eyre.  Rose, however, is a young woman who shares many character traits with Jane;  although stealing books is not one of them.  Later in the story Rose begins dating a journalist who quotes D. H. Lawrence.  However, he is a little too racy for her.  Another character who leaves the family and returns, Quick Lamb, recognizes his place is with the family while still striving for a better life.

I think the title of the novel, Cloudstreet, is a signal of what the story attempts to convey. Think of a cloud as a symbol of an ideal, something to strive toward, and you have an idea of how the lives of the members of the two families who settle at One Cloud Street come together and grow, both individually and as families. Cloudstreet also signals the importance of place which forms a foundation for the lives of these two families. The result is an impressive saga of mid-twentieth century life in Western Australia.

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Sunday, November 09, 2014

Jane Eyre Read-along: Week 8




Welcome to the eighth week of 
the 2014 Jane Eyre Read-Along,
brought to you by



Introduction:  "I liked to read what they liked to read:"

In this week's reading Jane is taken in by St. John Rivers and his sisters, Diana and Mary.  They nurse Jane back to health after her journey on which she comes near starvation.  These residents of Moor House, especially the sisters, seem to be a perfect match for our dear forlorn Jane:

"The more I knew of the inmates of Moor House, the better I liked them. . . . I could join with Diana and Mary in all their occupations;  converse with them as much as they wished . . . I liked to read what they liked to read:  what they enjoyed, delighted me;  what they approved I reverenced."


This Week's Discussion Questions  
for  Chapters 29 - 33

St. John Rivers makes the following very blunt statement about Jane, in Chapter 29: "Ill or well, she would always be plain. The grace and harmony of beauty are quite wanting in those features." What does this tell you about him, especially in light of subsequent chapters?

I believe he is being honest in his assessment of her features.  He has little reason not to be so and his knowledge of their relation has not yet developed.  One may suspect that he is predisposed to overlook the true inner beauty of Jane given his dedication to the ministry and his intention to become a missionary, especially considering his later ability to overcome his passion for Rosamund Oliver and reject her.


Do you think the fact that St. John and his sisters turn out to be Jane's cousins much too coincidental?

It certainly is coincidental, but I would not consider it too coincidental.  The nature of this novel almost requires coincidences.  I am not too concerned about this coincidence above others.
  

Why does Bronte give Jane three more cousins, and precisely two females and one male, as with her Gateshead cousins?

Well, speaking of coincidences, it makes it rather easy for sharing her inheritance between them equally while leaving each relatively generously provided for.  


Why do you think Jane tries to convince St. John to marry Rosamond, and give up his dream of becoming a missionary?

Perhaps this is the romantic side of Jane.  She has lost her own chance with the dashing Edward Rochester and this is a way for her to see someone she respects have a life like the one she lost.  I do not believe that she appreciates the sincerity of St.John's desire to become a missionary.  However, I also find this surprising because Jane seems to find some satisfaction in teaching and mentoring as a governess.


Do you think the fact that Jane is now an heiress something that seems too 'providential', and thus, not realistic and believable?

Again, more coincidences as the providential side of nature raises its benevolent hand.  A change resulting from her distant relative was hinted, if not foreshadowed, earlier in the story when she found out she had an Uncle of whom she was previously unaware.  That this connection should prove to change her life for the better is no more unbelievable than the cruelty of Mrs. Reed in the opening chapters of her story.  I do not read this novel as an example of realism, but rather as a Gothic Romance.


Bronte dedicates many pages to describing St. John's personality. Why do you think she does this? 

St. John is developed as a representative of reason providing an alternative to the irrational Bertha at Thornfield Hall.  While he is described as brooding he also demonstrates a "mental serenity" and "abstracted nature".  Jane is puzzled by his countenance, but I attribute that at least somewhat to her more romantic notions of life.  The contrast is greatest in St. John's evaluation of his feelings about Rosamund when he says, "I experience at the same time a calm, unwarped consciousness that she would not make me a good wife".   St. John's passion is devoted to helping people and in this he also provides a valuable model for Jane whose previous encounters with men (Brocklehurst and Rochester) have proven to be neither supportive nor worthwhile.

Monday, November 03, 2014

Jane Eyre Read-along: Week 7



Welcome to the seventh week of 
the 2014 Jane Eyre Read-Along,
brought to you by


Introduction:  "I forgave him all:  yet not in words,"

In this week's reading Rochester has betrayed Jane and wounded her to the core.  But he tries to make amends, to persuade her not to leave him and Thornfield Hall.  That is not to be, but he asks, "Will you forgive me?";  Then Jane shares her thoughts with her dear readers:

"Reader, I forgave him at the moment and on the spot.  There was such deep remorse in his eye, such true pity in his tone, such manly energy in his manner:  and besides, there was such unchanged love in his whole look and mien -- I forgave him all:  yet not in words, not outwardly:  only at my heart's core."


This Week's Discussion Questions
for  Chapters 24-28

At several points both Rochester and Jane refer to each other in terms of mythical creatures and magic. Why do you think that they do this?

The questions get harder to answer, in part because our two main characters are harder to decipher.  The use of mythology on Jane's part may stem from her imagination combined with an inability to relate directly to Rochester's situation.  Perhaps that is true of Rochester as well.  They are far apart in class and station, making Mrs. Fairfax's doubts about the match seem very realistic.  Yet, here we have two lovers--at least two proclaiming love for each other--who resort to imaginary beings as referents.  One result of this is the feeling that their relationship is unreal. Perhaps that is the author's intent.


In Chapter 24 when Rochester jokingly compares Jane to a Turkish slave girl Jane becomes indignant and replies sharply to him. Does this say anything about Jane’s personality and the relationship between the two?

For this reader it confirms my belief that Jane is a very strong-willed and independent young woman; albeit a woman who is filled with doubts that manifest in some tentative reactions.  But not here, not when she feels she is demeaned by Rochester's unseemly joking manner.  His inconstant behavior suggests he may have his own doubts about their relationship.  His bravado and joking manner may be his way of hiding his true feelings.


At one point, after gazing at the damaged horse-chestnut tree, Jane gathers apples in the garden and remarks “ I employed myself in dividing the ripe from the unripe” Do you think that there is any significance to this?

Jane seems to be trying to reassure herself that there is something good (ripe) to preserve in her relationship, something on which she might focus.  In the previous paragraph she speaks to the damaged horse-chestnut tree saying,  "You did right to hold fast to each other . . . I think, scathed as you look, there must be a little sense of life in you yet, rising out of that adhesion at the faithful honest roots . . . the time of pleasure and love is over with you:  but you are not desolate: each of you have a comrade to sympathise with him in his decay." Is love and pleasure over for her and Rochester or is this a premonition, reinforced by her dreams (see next question)?


In chapter 25 Jane relates to Rochester several of her dreams. What do you make of them?

In one dream she saw a "dark and gusty night" and while wishing to continue with Rochester, "experienced a strange, regretful consciousness of some barrier dividing us."  As if this is not ominous enough she continues, "I dreamt another dream sir: that Thornfield Hall was a dreary ruin".
These dreams, following the episode in the garden seem to surely foreshadow the events of the Wedding interrupted in the following chapter.  It seems that in spite of Rochester's professions of love and offering his hand in marriage that Jane's world is coming apart, and has been ever since the ominous rending of the great tree at the end of Chapter Twenty-three.


Rochester is revealed to have perpetrated a major deception upon Jane in regards to his first marriage. What does this say about Rochester?

If there were any doubts that Rochester was not to be trusted they have been shattered by this episode.  It is difficult to fathom what he was thinking when he proposed to Jane, knowing that his previous marriage was a possible impediment even though he seems to feel this can somehow be overcome.  He said it best when he told Jane "you must regard me a plotting profligate -- a base and low rake".  Indeed!


What do you think of Jane’s decision to flee from Rochester?

I believe she feels that she has no choice.  She is fleeing from Thornfield and everything that Rochester represents.  The one person in whom she had placed her hope had deceived her and left her life in a shambles.  The question is will she be able to recover from this terrible episode.

Sunday, November 02, 2014

Running Haiku







Lincoln Park
 in November




It has been a while since I was out for a Sunday morning run, and even longer since my run inspired a new Haiku.  I hope you enjoy this impression from my November run in Lincoln Park.




Autumn

Color everywhere 
Abounds, covering the ground
Now hushing my sound


From "The Kingdom of Music",  2014
James Henderson

Thursday, October 30, 2014

The Importance of Understanding for Love

Sense and SensibilitySense and Sensibility 
by Jane Austen

“She tried to explain the real state of the case to her sister.
"I do not attempt to deny," said she, "that I think very highly of him--that I greatly esteem, that I like him."
Marianne here burst with forth with indignation:
"Esteem him! Like him! Cold-hearted Elinor. Oh! worse than cold-hearted! Ashamed of being otherwise. Use those words again, and I will leave the room this moment."
Elinor could not help laughing. "Excuse me," said she, "and be assured that I meant no offence to you, by speaking, in so quiet a way, of my own feelings.” 

― Jane Austen, Sense and Sensibility


On this day in 1811 Jane Austen's first novel, Sense and Sensibility, was published.  Austen wrote romantic novels and this is one of her best and the first with several to follow. But one may ask, what is the source of Austen's genius on the subject of love? It seems that she was able to develop a comprehensive view of the philosophies of her own time, including the rise of sensibility (Earl of Shaftesbury, Hume and Smith) and develop stories about real people who lived and loved, learned and grew through their experiences. Consider the two Dashwood sisters in Sense and Sensibility. One may contrast Marianne Dashwood, the young, beautiful, passionate, and unreserved romantic. with her older sister Elinor, prudent, pretty, and proper, with all the restraint of feelings of which Marianne had none. Their father dead, the sisters and their mother were about to be displaced from their childhood home of Norland by their half brother John, and his wife, Fanny. John "was not an ill-disposed young man, unless to be rather cold hearted, and rather selfish, is to be ill-disposed," and Fanny was even worse. He might have allowed the Dashwood sisters to remain at Norland, if only grudgingly, but she was determined to send them packing, especially once Elinor had begun a friendship with her brother Edward.

Edward had a bland personality and was practically paralyzed by shyness. While he was not particularly handsome Elinor struck up a somewhat dispassionate friendship with him. Again this was a contrast with her sister who, as the result of a chance meeting, had fallen for the dashing young, handsome and elegant Willoughby. The contrast of the sisters could not be better defined than in their choice of partners. Austen's genius extends to persuade the reader that Elinor's sense of love is truer than than the passionate sensibility of her younger sister. The romantic love of Marianne turns out to be as capable of tearing her heart apart as the Eros described in classical Greek dramas and philosophy. That this is the stuff of myth, one thinks of love at first sight, is felt by the reader, but for Austen it is not true love. It lacks a foundation and is thus unsuccessful. Grace and spirit and manners---the kinds of qualities that attracted Marianne to Willoughby---are wonderful to have, but they are no substitute for the Edward-like attributes of worth and heart and understanding.  The love that has these is more likely to hold sway in the long run.

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Tuesday, October 28, 2014

Top Ten Tuesday



Tuesday Top Ten: Modern Plays



It is Tuesday, once again, and I was inspired by Nicki J. Markus to explore a top ten list.  This time, I'm sharing my favorite modern plays. While I may weight more recent plays a bit more, in my mind a modern play may be anything in the last two centuries.  




1)   Waiting for Godot - Beckett
2)   The History Boys - Alan Bennett
3)   The Coast of Utopia - Tom Stoppard
4)  The Importance of Being Earnest - Wilde
5)   Cyrano de Bergerac - Edmond Rostand
6)   A Man for All Seasons - Robert Bolt
7)   The Cherry Orchard - Chekov
8)   Amadeus - Schaffer
9)   Saint Joan - Shaw
10)   Orpheus Descending - Williams

Monday, October 27, 2014

Witches and Devils and a King

Just in time for Halloween I have chosen two Histories and a Screenplay to share - I hope you will agree that the themes are appropriate.


The Devil in Massachusetts
A Modern Enquiry into the Salem Witch Trials
by Marion Lena Starkey



This is a riveting account of the Salem Witch Trials. Marion Starkey includes just the right amount of detail to portray all the elements of this horrifying story. From the hysteria spun out of fanaticism to the economic and social background that provided a fertile ground, the events unfold in a way that kept this reader spellbound. The author highlights the relationships of the people in the community and how their bonds were broken by the reactions of the accusations of the young girls. This was well before the era when hysteria was diagnosed as a psychiatric disorder, thus it seems that the townspeople had fewer coping mechanisms when the emotions went out of control. Neither Church nor Civil authorities were able to maintain control and their actions probably aggravated the crisis. There may be more recent accounts that cover more details, but this is the classic telling of this tale of witchcraft and evil. 


****

A Coffin for King Charles 
by C.V. Wedgwood

In January 1649 an English King was brought to trial on a charge of abusing the trust placed in him by his subjects, was convicted, and was publicly and ceremoniously beheaded, after which the Monarchy was abolished and a Republic proclaimed. Nothing like it had ever happened in European history before. For a thousand years Englishmen had been in the habit of murdering tiresome or inconvenient kings—the most recent examples being Richard II, Richard III, and Edward V—but never before had an anointed king been formally brought to book. Enter Dame Cicely Veronica Wedgwood -- a scholar of unimpeachable diligence and accuracy, she also possesses the double literary gift of lucid exposition and brilliant portrayal (In 1946 she translated Elias Canetti's Die Blendung, as Auto-da-Fé, under Canetti's supervision.). 
Her short book is a study of how and why this extraordinary event took place, by whom it was conceived and carried out, by what arguments it was justified at the time, what pressures were brought to bear, and what was the effect upon the future would be a work of the greatest interest and importance. 
Miss Wedgwood explains that “it is the purpose of this book to describe the events of those ten weeks” leading up to the execution. She tells the story supremely well.

****

The Doctor and the Devils
by Dylan Thomas


"Rock:  I need bodies.  They brought bodies.       
I pay for what I need.  I do not hire murderers. . . "
(The Doctor and the Devils, Sc. 73)



 The Doctor and the Devils is a screenplay that deals with death. And "statements on the way to the grave " is how Dylan Thomas described his poetry. It is a incursion into the depths of life, the business of grave-robbing, that is so low as to suggest the possibility of killing the living to provide a supply of corpses. What moved these people to do this? There was a medical need in the era that the play is set so that is a primary possibility. I am not sure what is so fascinating about this dark story, but Dylan Thomas based this drama on real life and it shows - I found the drama both engaging and poetic.

Jane Eyre Read-along: Week 6




Welcome to the sixth week of 
the 2014 Jane Eyre Read-Along,
brought to you by


Introduction:  "Jane, will you marry me?"

An emotional encounter between Jane and Rochester in Chapter Twenty-three leads to a surprising request from Rochester:

""Come to my side, Jane, and let us explain and understand one another.'
'I will never again come to your side:  I am torn away now, and cannot return.'
'But, Jane, I summon you as my wife: it is only you I intend to marry.'
I was silent;  I thought he mocked me.
'Come, Jane -- come hither.'
'Your bride stands between us.'
He rose, and with a stride reached me.
'My bride is here,' he said, again drawing me to him, 'because my equal is here, and my likeness.  Jane, will you marry me?"



This Week's Discussion Questions  
for  Chapters 20 - 23

The events of Chapter 20 are very strange, yet Jane does everything Rochester asks her to do, and continues to trust him, for the most part. She does ask him some questions, but makes no demands for an explanation of what's really going on at Thornfield, nor does she seek another position, in spite of her fears and inner doubts. How can her behavior be explained?

Jane has developed a respect for authority over her short and difficult life.  That does not mean that she does not question that authority, as we saw at Lowood and before, but in spite of Mr. Rochester's sometimes harsh personality he has treated Jane fairly (thus far) and this would seem to be a factor in his favor with Jane.  She still has "fears and inner doubts" but these are overcome by her confidence in the goodness of Rochester that underlies his outward mien.  Whether her judgement shall be justified is to be seen as the story progresses.


Rochester pressures the doctor to rush Mason out of the house and away, even though the latter is seriously injured. What do you think of this action, and why he took it?

This action follows soon after Mason's unexpected arrival at Thornfield and Rochester's strange game posing as a fortune-teller.  Thus it adds to the mystery of the story as we have been given little other information about this new character.  What could Rochester's action mean?  Rochester has demonstrated bold actions before with little explanation to those around him and so this seems in character even as it leaves the reader wondering.  I am putting it in my growing file of mysteries surrounding Thornfield Hall and its master.


What do you think of Eliza and Georgiana as adults?

I am not surprised at their development, especially Georgiana who seems to be very bitter with no reasonable basis for that view other than having developed it to a level that only her habitual behavior could have maintained.  On the other hand Eliza seems to be quiet, but happy; however I agree with Jane's assessment:
"True, generous feeling is made small account of by some;  but here were two natures rendered, the one intolerably acrid, the other despicably savourless for the want of it.  Feeling without judgement is a washy daught indeed;  but judgement untempered by feeling is too bitter and husky a morsel for human deglutition." 


Do you think Jane was right to forgive Mrs. Reed in light of the important information the later withheld from Jane for three years?

What is the meaning of right - that is how should we determine what is right for Jane Eyre?  As an individual one would expect that she would have the right to be treated justly and fairly by another individual, especially someone who has authority over her like Mrs. Reed.  That was not done, but it does not mean that it was not "right" for Jane to forgive Mrs. Reed for the harm that she did to Jane.  It is Jane who ultimately must decide what is right for her. Jane seems to value the peace of others, even those who have mistreated her, over the satisfaction of holding her own notion of justice over them.  She demonstrates courage in choosing to forgive Mrs. Reed and deserves my respect for her decision to do so.  Was it right?  Perhaps, for Jane.


What does Jane's impassioned speech to Mr. Rochester, while they're in the orchard, tell the reader about her?

Her speech is prefaced by a recognition that her emotions were "claiming mastery, and struggling for full sway, and assuming a right to predominate".  This is a feeling that most of us can identify having at times, even if we may not be able to articulate it as well as Jane.  She then proceeds to declare her love of Thornfield based on a life that has allowed her to share in "what is bright and energetic and high".  This seems to be an opinion based on her previous dark and low life at Lowood and with Mrs. Reed.  Jane's experience of life is still somewhat limited.  However, she shares her feelings and especially her realization and "anguish" that she must be "torn" from Rochester.  She has strong feelings for him that she believes will not, cannot, be realized.



A terrible storm suddenly springs up, as Chapter 23 draws to a close. During the night, lightning strikes the horse-chestnut tree, at the base of which Jane and Rochester had sat earlier. The tree is split in two. Do you think this is a bad omen? If so, what do you think it means? 

What a strong and bold omen of the terrors that may be in store for our dear Jane.  This moment is one that is as momentous as almost any that I have encountered in literature.  It is comparable to Tolstoy's use of the Oak Tree as an symbol in the life of Prince Andrei in War and Peace.  
In this case the omen signals more disturbing events yet to come, even as the changes in the weather from the first lines of chapter 23 ("skies so pure, suns so radiant as were then seen . . . as if a band of Italian days had come from the South") to the last page ("the wind blew, near and deep as the thunder crashed, fierce and frequent as the lightning gleamed, cataract-like as the rain fell during a storm").  As we have seen before, the weather reinforces the emotions and actions of the characters in Jane's story in a way that is just as effective as Giuseppe Verdi's use of orchestral music in his operas. 



Friday, October 24, 2014

The Search for Identity

MapsMaps 
by Nuruddin Farah

"He said, 'Tell me Askar.  Do you find truth in the maps you draw?'

My mind become the blotted paper one had covered worthless writings with, but it took me nowhere, it mapped nothing, indicating no pathway to follow.  I repeated the question aloud to myself as if to be sure, 'Do I find truth in the maps I draw?' and waited to see if the coarse ink on the blotted brain would dry, and if I would be able to visualize a clearer image, of which I could make better sense myself.  All I coud see was a beam of dust the sun had stirred nearer the window.  I remained silent." (p 227)

Maps is a novel by Nuruddin Farah, a chronicler of modern Africa's sociopolitical turbulence and growth who has lived in exile from his native Somalia since 1974. The first in a trilogy of novels, Maps is rich in concept and execution, beautifully worked in the dense, intricate prose.  It tells the story of Askar, orphaned as a child, who is rescued from his dead mother's side and raised in a small village by Misra, an older woman who develops a mysterious, protective bond with him.

Eventually he moves to the capital to live with his prosperous Uncle Hilaal; however, Askar's origins continue to preoccupy him, and he grows into a serious, introspective youth fixed on the urgent question of his identity. Thus we have the central theme of this novel - identity - a theme that is woven with complexity as Askar begins with close ties to Misra, his substitute mother, and as he grows into young manhood with ties to the land, Somalia, metaphorically represented by maps which he studies and learns about first from Misra and later from Hilaal. It is with Misra that the boy Askar begins his journey toward becoming a man.

"Indubitably, she had done a most commendable job, training him in the nomadic lore of climatic and geographic importance -- that it was the earth which received the rains, the sky from whose loins sprang water and therefore life; that the earth was the womb upon whose open fields men and women grew food for themselves and for their animals. And man raised huts and women bore children and the cows grazed on the nearby pastures, the goats likewise; and the boy became a man," (p 134)

There are unique and striking images presented as Askar lives with Misra. Those of water and of blood, dreams of a future that is yet unknown. 
"Water: I associate with joy; blood: not so much with pain as with lost tempers and beatings. But I associate something else with blood -- future as read by Misra. Once I even made a pun -- my future is in my blood." (p 36)
It gradually becomes true that Askar's blood and future are indelibly connected with Somalia. But her continues his search for identity. His father had died for the future of Somalia and Askar is taught about the past:
"'Whose are the unburied corpses?' Then the man smiled. He said: 'Our memories, our collective or if you like, our individual pasts. We leave our bodies in order that we may travel light -- we are hope personified. After all, we are the dream of a nation." (p 129)

Hilaal, the cook and nurturer in his city home of Mogadiscio, is able to provide some answers for his baffled nephew on the subjects of African tradition, Somalian manhood and selflessness. Employing a poetic, imaginative style, Farah skillfully juxtaposes Askar's emotional turmoil and the struggles of his beloved Somalia under siege, as the characters try to understand why blood must be shed for territorial gain. In the end, Askar must choose between avenging his soldier father's death by joining the army, or pursuing his academic studies, but the choice is taken out of his hands by powerful external forces.

This is a poetic coming-of-age story, following in the tradition of Dickens and many others. Farah makes it new with his poetic style, a unique narrative voice using different points of view, and with the complex relationships between family, friends, and the land. The result is a wonderful tale of searching for the identity of one's inner and outer self in a difficult world.

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Quote for Today



“Literature is humanity talking to itself.”
 
― Norman Rush

Monday, October 20, 2014

Jane Eyre Read-along: Week 5




Welcome to the fifth week of 
the 2014 Jane Eyre Read-Along,
brought to you by


Introduction:  "My cherished preserver, good-night!"

Jane is awakened by a strange laugh in the night and finds that there is a fire in Mr. Rochester's bedroom.  She wakes him and quickly puts out the fire, drenching him in the process.  After some time of assessment the following interchange occurs:   

"You have saved my life:  I have a pleasure owing you so immense a debt.  I cannot say more.  Nothing else that has being would have been tolerable to me in the character of creditor for such an obligation:  but you:  it is different -- I feel your benefit no burden, Jane.
'Good-night again, sir.  There is no debt, benefit, burden, obligation, in the case.'
'I knew,' he continued, 'you would do me good in some way, at some time;  . . . My cherished preserver, good-night!"


This Week's Discussion Questions  
for  Chapters 15 - 19
(Questions Provided by
Babbling Books)


1.) Rochester seems to be a very strong personality. Is it surprising that he would become enamored with someone like Celine Varens?

I do not find it surprising that Mr. Rochester finds the appeal of Ms. Varens irresistible.  He is not the first to be in that situation.  It is a case of his passions overcoming his reason; in his case a "grande passion" as he tells Jane about the experience.  What he lacked in elegance, so he believed Ms. Varens thought, he made up for with his masculinity.  Unfortunately the affair was not meant to end well as he found her in the arms of another;  again, not the first man to experience the pain of being spurned by a fickle woman.



2.) We find that Thornfield Hall is a place with strange servants, where demonic laughter is heard and mysterious fires are set. Are these just clever and atmospheric plot devices, or is Bronte saying something more? 

As a literary device this is part of the Gothic element in Jane Eyre.  While not an explicitly Gothic novel Jane Eyre has elements that were popular beginning in the late eighteenth century and into the nineteenth (among my favorites are novels by Mary Shelley and Ann Rafcliffe).  I believe these events contribute to the mystery surrounding Thornfield Hall and its owner.  They certainly continue to provide this reader with impetus to plunge forward sharing nervous wonder with Jane.



3.) At one point, Jane rebukes herself as a result of her attraction to Rochester, and resolves to suppress that attraction. Is this a realistic reaction of a person falling in love? Do people act this way in the real world and the present day?

I see this aspect of Jane as evidence of her uncertainty as to her relative position at Thornfield and in Mr. Rochester's life.  She seems unsure whether she should be satisfied with her position as Governess to Adele, thus not expecting anything more than any employee would from Mr. Rochester, or she should reasonably consider herself a potential "favorite" of Mr. Rochester and hope for a much more personal relationship.  The process she uses thinking this through seems very real as one Jane Eyre might consider, but perhaps a little cooler than may be typical for others.  In any case I loved her description of the process:

"When once more alone, I reviewed the information I had got;  looking into my heart, examined its thoughts and feelings, and endeavored to bring back with a strict hand such as had been straying through imagination's boundless and trackless waste, into the safe fold of common sense."

She has been hurt too often in her young life, by family and those from whom she should have received warmth and caring.  I am not surprised that she carefully tries to choose the "safe" approach with regard to Mr. Rochester.



4.) Jane believes that Rochester is planning on marrying for the benefit of connections. Is she assessing his character fairly? Based upon what we know about Rochester at this point, would a man like him enter into marriage for such reasons?

This seems like a reasonable choice for a man who has been betrayed by at least one woman when he let his passions override his reason (see Question 1).  I think that alone makes Jane's assessment reasonable based on the little else she really knows about him.  The assessment may also be based on her opinion about his social class in that a choice of marriage partner is more likely to be based on connections (or money) for someone of his station in society.  She may possibly be making a mistake in her assessment because of the mystery that seems to abound at Thornfield Hall, but maybe that is asking too much of her.



5.) At one point, Blanche Ingram insults and acts cruelly to a passive Jane. Rochester allows this to go on and he takes no action to stop it. What can be concluded from his behavior?

This may be just another instance of the importance of social class overriding the more benevolent feelings that one might expect from Mr. Rochester.  He has nothing to gain with his peers from doing otherwise.  On the other hand Jane may be right about Rochester and he does not really care for her at all; not that I really believe that for a moment.



6.) Rochester disguises himself as a fortuneteller deceiving Jane and several other characters. Is this the act of a trustworthy person? In reality, can someone who acted this way ever be worthy of trust? 

This episode, for me, seems to further the mystery of the story.  It is clear that he feels a need to discover information about some of those at the party that he could not obtain in a more direct matter.  This may be a simple game;  but I rather think of it as a test of Jane in particular.  He may not feel that he has the sort of relationship with Jane (or Blanche) to do otherwise.  As for the matter of trust I would respond with a perhaps.  It would depend on the persons total character and I believe we have much more to learn about Mr. Rochester before making a judgement one way or the other.  I will look forward to learning more about his relationship with Mr. Mason in this regard.

Saturday, October 18, 2014

Scientific Discovery and Time

TimescapeTimescape 
by Gregory Benford


“Passion is inversely proportional to the amount of real information available” 
― Gregory Benford, Timescape


This is a novel of scientific discovery that does not neglect the story of the people who make the science. It is a better novel as much due to both its fusion of detailed character development and interpersonal drama and the science fiction narrative that includes time travel, an alternate reality, and ecological issues.

The story is written from two viewpoints, equidistant from the novel's publication in 1980. One narrative is set in a 1998 ravaged by ecological disasters and is on the brink of large scale extinctions. It follows a group of scientists in the United Kingdom connected with the University of Cambridge and their attempts to warn the past of the impending disaster by sending tachyon-induced messages to the astronomical position the Earth occupied in 1962–1963. Given the faster-than-light nature of the tachyon, these messages will effectively reach the past. These efforts are led by John Renfrew, an Englishman, and Gregory Markham, an American most likely modeled on Benford himself.

Another narrative is set in La Jolla, California at the University of California-San Diego in 1962, where a young scientist, Gordon Bernstein, discovers anomalous noise in a physics experiment relating to spontaneous resonance and indium antimonide. He and his student assistant, Albert Cooper (also likely based on the author and his experiences at UCSD), discover that the noise is coming in bursts timed to form Morse code.
The resulting message is made of staccato sentence fragments and jumbled letters, due to the 1998 team's efforts to avoid a grandfather paradox. Their aim is to give the past researchers enough information to start efforts on solving the pending ecological crisis, but not enough that the crisis will be entirely solved (thus making a signal to the past unnecessary and creating a paradox). Due to the biological nature of the message, Professor Bernstein shares the message with a professor of biology, Michael Ramsey. Since the message also gives astronomical coordinates, he also shares it with Saul Shriffer, a fictional scientist who is said to have worked with Frank Drake on Project Ozma. Initially, these characters fail to understand the true meaning of the message. Ramsey believes it to be an intercepted military dispatch hinting at Soviet bioterrorism, while Shriffer thinks the message is of extraterrestrial origin. Shriffer goes public with this theory, mentioning Bernstein in his findings. However, Bernstein's overseer, Isaac Lakin, is skeptical of the messages and wants Bernstein to keep working on his original project and ignore the signal. As a result of this interruption in their experimentation, Bernstein is denied a promotion and Cooper fails a candidacy examination. The signal also exacerbates difficulties in Bernstein's relationship with his girlfriend, Penny.

In 1998, Peterson recovers a safe deposit box in La Jolla containing a piece of paper indicating that the messages were received. Meanwhile, it is clear that the viral nature of the algal bloom is spreading it faster and through more mediums than originally expected. Strange yellow clouds that have been appearing are said to be a result of the viral material being absorbed through the water cycle, and it soon affects the planet's agriculture as well, resulting in widespread cases of food poisoning. Flying to the United States, Markham is killed in a plane crash when the pilots fly too close to one of the clouds and experience seizures.

In the past narrative, now advanced into 1963, Bernstein refuses to give up on the signals. He is rewarded when the signal noise is also observed in a laboratory at Columbia University (a nod "Tachyons were the sort of audacious idea that comes to young minds used to roving over the horizon of conventional thought. Because of Feinberg I later set part of my tachyon novel at Columbia towards the inventor of the tachyon concept, Gerald Feinberg of Columbia). Using hints in the message, Ramsey replicates the conditions of the bloom in a controlled experiment and realizes the danger it represents. Bernstein finds out that the astronomical coordinates given in the message represent where the Earth will be in 1998 due to the solar apex. He also receives a more coherent, despairing message from the future. Having built a solid case, Bernstein goes public and publishes his results.

The remainder of the story involves the possibility of an alternate reality and some surprising consequences. The combination of science, the impact of the scientists' work on their interpersonal relations, and the impact of the science itself on the future made this an excellent work of science fiction. It is no surprise that it won several awards including the Nebula Award in 1980.

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