
Confucian Analects,
The Great Learning &
The Doctrine of the Mean
“By three methods we may learn wisdom: First, by reflection, which is noblest; Second, by imitation, which is easiest; and third by experience, which is the bitterest.”
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I have spent the last few weeks reading, thinking about, and contemplating James Legge's classic translation of Confucius, Confucian Analects, The Great Learning, and The Doctrine of the Mean. Confucius, who lived from 551 to 479 B.C., is the source of all works that have been condensed over centuries.
"The Analects of Confucius are the oldest complete intellectual and spiritual portrait of a man," Elias Canetti succinctly put it. It seems like a contemporary book. Additionally, this reader finds the book to be very un-Western and challenging to understand. Despite this, there are many similarities between western wisdom and Confucian thought. One of the most well-known theories is "reciprocity."
15.24 Zigong asked: "Is there any single word that could guide one's entire life?" The Master said, "Should it not be reciprocity? What you do not wish for yourself, do not do to others." (Simon Leys trans., p 77)
The more well-known "Golden Rule," which states that one should "do unto others as one would have them do unto you," is complemented by that. One gains an appreciation for culture, family, and what appears to be a conservative view of man after reading the aphorisms. Additionally, it is a very humanistic and compassionate perspective on society.
"The Analects of Confucius are the oldest complete intellectual and spiritual portrait of a man," Elias Canetti succinctly put it. It seems like a contemporary book. Additionally, this reader finds the book to be very un-Western and challenging to understand. Despite this, there are many similarities between western wisdom and Confucian thought. One of the most well-known theories is "reciprocity."
15.24 Zigong asked: "Is there any single word that could guide one's entire life?" The Master said, "Should it not be reciprocity? What you do not wish for yourself, do not do to others." (Simon Leys trans., p 77)
The more well-known "Golden Rule," which states that one should "do unto others as one would have them do unto you," is complemented by that. One gains an appreciation for culture, family, and what appears to be a conservative view of man after reading the aphorisms. Additionally, it is a very humanistic and compassionate perspective on society.
Given the significant changes in Confucius's society during his lifetime, it appears that this was exactly what was required. He lived in a time of profound cultural upheaval. Like Western thinkers from Socrates to Gandhi, Confucius exuded confidence, which attracted people to him and his ideas. For what little we do have of Confucius' ideas, we can thank them. His ideas are condensed in these books and fragments, and I find them to be worth considering. This is a human treasure.
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