Tuesday, September 01, 2020

Life of Pericles

Plutarch's Lives: Volume I

Plutarch's Lives: Volume I 

by Plutarch


“To be ignorant of the lives of the most celebrated men of antiquity is to continue in a state of childhood all our days”   ― Plutarch


Plutarch wrote his lives to educate the reader. In doing so he used a combination of history and myth while assessing the politics and religion of the "Noble" Greeks and Romans whose lives he included in his writings. What was originally a series of books have been compiled into two volumes that span the lives from ancient Greece through the centuries until the Roman Empire flourished. I found that in creating his histories Plutarch admitted time and again to uncertainty about some of the specific events that he portrayed. In addition, he would sometimes note that there were those who held differing opinions about some of his characterizations of events.

One theme of his lives is the identification of key characteristics of success of the particular life depicted; in fact, he points out that success does not depend on one particular style of leadership or rule. However, that did not stop Plutarch for identifying some lives that were better than others. One of the most successful lives depicted was that of Pericles. Near the beginning of his life of Pericles, Plutarch observes "that it becomes a man's duty to pursue and make after the best and choicest of everything, that he may not only employ his contemplation, but may also be improved by it." (p 201)

Not only does he highlight the importance of contemplation (an activity that Aristotle considered the highest virtue in which a man might engage himself [Nichomachean Ethics]) for improvement of one's life, but also the application of his intellect to objects such as acts of virtue. All of this is merely introductory to a life that includes just such actions and provides some of the reasons why Athens under the leadership of Pericles was so successful. All of this is done, in part, to educate the reader and encourage an "admiration of the things done and desire to imitate the doers of them."(p 202)

Pericles led a life that did not leave any writings, not unlike that of Socrates, although we have some of his orations thanks to Thucydides' History of the Peloponnesian War. What he did leave were public and sacred buildings, and evidence of a policy that encouraged great public shows, banquets, and processions to further the pleasure of the people of Athens. At one point, Plutarch compares him to a skillful physician who balances the pleasures with "keen pains and drug" when necessary to cure what ailments might exist among the citizenry. He maintained his rule through attention to the soul of the people. Plutarch adds, "The source of this predominance was not barely the power of language, but, as Thucydides assures us, the reputation of his life, and the confidence of his character; his manifest freedom from every kind of corruption, and superiority to all considerations of money." Would that we had leaders like that in America today.

Pericles may sound like the proverbial person that is too good to be true, however in his conclusion Plutarch reinforces his judgement with these words, "He was indeed a character deserving our high admiration not only for his equitable and mild temper . . .", but that he had not "gratified his envy or his passion". (p 234) It is such a character that made Pericles one of Plutarch's favorites among the many noble lives that he chronicled. Each of the lives in this volume receives what appears to be an objective study of the details of their character, actions, and relations with others. The result is a compendium that provides the reader with instruction in how to live as well as a magnificent narrative of how many of the noblest of Greeks and Romans actually lived their lives.



2 comments:

Brian Joseph said...

Great post James. I have not read Plutarch. If has been a while since I read anything from the Greek and Roman periods. Even if the people depicted in Lives are sometimes too good to be true, I would imagine that they tell us a lot about what Plutarch and his contemporaries thought was good.

James said...

Brian,
That is exactly right, at least in the case of Plutarch. He is very much a moralist with frequent references to virtue and the good life.