Tuesday, September 24, 2019

Aristophanes, Women, and Peace

Lysistrata and The Acharnians 


Lysistrata and Other Plays



“What matters that I was born a woman, if I can cure your misfortunes? I pay my share of tolls and taxes, by giving men to the State. But you, you miserable greybeards, you contribute nothing to the public charges; on the contrary, you have wasted the treasure of our forefathers, as it was called, the treasure amassed in the days of the Persian Wars. You pay nothing at all in return; and into the bargain you endanger our lives and liberties by your mistakes. Have you one word to say for yourselves?... Ah! don't irritate me, you there, or I'll lay my slipper across your jaws; and it's pretty heavy.”  ― Aristophanes, Lysistrata



Peace is a major theme of these plays. The Acharnians focuses on arguments against war among the men, while Lysistrata is a bawdy and demented fest of diatribes between women and men. When the women, led by the titular character, withhold their sex in their demand for peace the men seem to be at a significant disadvantage.


The Acharnians is set during the Peloponnesian War during the sixth year of conflict between Athens and Sparta. In Aristophanes play the protagonist is a farmer named Dikaiopolis who has suffered as the war has progressed. The Athenian military faces pressure to escalate the conflict for revenge against Sparta, while Dikaiopolis wishes to negotiate peace for his family alone. Throughout the play, Dikaipolis must use his wit to thwart his militaristic opponents. Democracy is presented as a vehicle for militarism and it allows many of the Athenian politicians to rally supporters under the guise of cooperation. A buffoonish and arrogant general, Lamachus, is held up as an example of the militaristic attitude that Greek democracy often produced.

The play is filled with outrageous puns and wonderful wit that skewers the military and the Athenian aristocracy as peace is sought. There is even a brief section that pokes fun at the then successful tragic dramatist Euripides. However, this play is definitely one about the men who are in charge whether in Athens or Sparta; thus it is easy to contrast it with the approach taken in Lysistrata.

The name Lysistrata can be loosely translated as "she who disbands armies". That is behind both her mission and her leadership of the women of Athens who she encourages to withhold their sex from the men until peace can be brokered with Sparta. The play was produced more than a decade after The Acharnians and Athens had suffered a major blow when defeated in Syracuse with the loss of her navy. While they were recovering from that disaster the war continued with no end in sight (did I mention that these plays address very contemporary issues for those of us living in twenty-first century America?).

The play is famous for the roles given to women, particularly noteworthy since there is no evidence for women attending Athenian theater, and since it entailed the somewhat comic difficulty of having men, already in their phallic-oriented costumes, play the roles of the women. It is much more bawdy and extreme in its humor than The Archanians with the focus on the "battle of the sexes" centered at the Acropolis as a means used by the women, led by Lysistrata, to bring the men to their senses. The humor is magnified in the opening sections as the men who oppose them are old and perhaps a bit senile since the young men are all at war.
The pride of the old men is deeply wounded when Lysistrata declares that the women have assumed all civil authority and will henceforth provide for the safety and welfare of Athens. The magistrate cannot believe his ears when he hears Lysistrata say that the women have grown impatient with the incompetence of their husbands in matters that concern the commonweal. For rebuking the women, the magistrate receives potfuls of water poured on his head. When the ineffectual old men declare that they will never submit, the women answer that the old men are worthless and that all they have been able to do is legislate the city into trouble.

The women do have difficulties maintaining order within their ranks, but that just adds to the comedy. The result of this and further comic moments, including a riot surrounding the birth of a baby to one of the women, is a delight that transcends the centuries and overcomes many of the difficulties of translation. This has become my favorite play by Aristophanes.



2 comments:

Brian Joseph said...

It has been a while since I explored this play. One striking thing about this play is how much cultural impact it has had. It was written so long ago yet its plot and themes are still imitated.

Super commentary on the play.

James said...

Brian,
Thanks for your observation - Aristophanes continues to be read and performed for good reason.